A biblical Look At Transgender People

A biblical Look At Transgender People

Embracing Identity with Compassion and Truth

Introduction

In today’s world, the discussion around transgender identity has become increasingly visible — and in many Christian spaces, deeply polarizing. For transgender people of faith, the tension between living authentically and being accepted by their religious communities can be heartbreaking. But is rejection really the biblical stance? When we take a closer look at Scripture, with a lens grounded in compassion, context, and truth, we discover a very different story — one that speaks of dignity, inclusion, and the God-given right to be fully oneself.

This blog aims to explore the Bible’s view on gender identity, explain the context behind verses often used against transgender people, and present a theologically sound argument for acceptance and affirmation.

The Core of the Gospel: Love and Identity

Jesus summed up the law with two commandments:

Love the Lord your God with all your heart and with all your soul and with all your mind” and “Love your neighbor as yourself.” (Matthew 22:37–39)

If the heart of the Gospel is love, then any interpretation of Scripture that leads to hatred, exclusion, or self-harm must be examined closely. Transgender people, like all people, are our neighbors — and the call to love them includes accepting their experience of gender as part of who they are.

Gender Diversity in the Bible

Contrary to common assumptions, the Bible does not present a rigid gender binary as many claim. Ancient Hebrew and Greco-Roman cultures recognized a spectrum of gender presentations. In fact, some biblical texts reflect more nuance than modern interpretations often allow.

1. Genesis 1:27 – “Male and Female He Created Them”

This verse is often cited to argue that God made only two genders. However, the Hebrew here is poetic and representative, not exhaustive. Genesis is about categories, not limitations — just as God created “day and night” and “land and sea,” even though we also have dusk, twilight, and estuaries. In the same way, “male and female” represents a spectrum rooted in God’s creative diversity, not a binary rulebook.

Moreover, intersex individuals — people born with both male and female biological characteristics — naturally challenge any strict binary reading. They, too, are part of creation. If God makes people with diverse bodies, why not with diverse gender identities?

Deuteronomy 22:5 – “A woman shall not wear a man’s garment.

This verse is frequently quoted to condemn cross-gender expression. But let’s unpack it.
“A woman shall not wear a man’s garment, nor shall a man put on a woman’s cloak, for whoever does these things is an abomination to the Lord your God.”

(Deuteronomy 22:5, ESV)

Contextually, this law is part of a list of cultural purity codes, many of which Christians do not enforce today (e.g., not mixing fabrics, dietary laws, stoning rebellious children). Scholars agree this passage likely addressed ritual impurity or deceptive practices, such as pagan temple rituals or disguises used to subvert social roles. It was not written with modern understandings of gender identity in mind.

Furthermore, Jesus never cited or reinforced this law in his teachings. If anything, he consistently challenged legalism in favor of love and deeper ethical understanding (see Matthew 23:23–28).

Isaiah 56:3–5 – Inclusion of the Gender-Diverse

Perhaps one of the most affirming passages for transgender and gender-diverse people is found in the Hebrew Scriptures:

Let not the foreigner who has joined himself to the Lord say, ‘The Lord will surely separate me from his people’; and let not the eunuch say, ‘Behold, I am a dry tree.’ For thus says the Lord: To the eunuchs who keep my Sabbaths… I will give in my house and within my walls a monument and a name better than sons and daughters.” (Isaiah 56:3–5, ESV)

Eunuchs, who were often castrated males or gender-nonconforming individuals, were marginalized and excluded in ancient Israel. But Isaiah prophesies that God will honor and include them — not despite their identity, but within it. This speaks powerfully to those who don’t fit into traditional gender expectations. God doesn’t just accept them; God blesses and elevates them.

Acts 8:26–40 – Philip and the Ethiopian Eunuch

This powerful New Testament story follows the Apostle Philip as he meets an Ethiopian eunuch — a gender-diverse, racially marginalized person — and baptizes him without hesitation. There are no purity tests, no conditions. The Spirit leads Philip to this individual, and when the eunuch asks, “What prevents me from being baptized?”, Philip’s response is clear: Nothing.

This moment is a radical affirmation of inclusion. The eunuch is welcomed into the early church just as they are.

Galatians 3:28 – Breaking Down Barriers

There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.
(Galatians 3:28)

Paul’s statement here isn’t about erasing identity but about abolishing hierarchy. In Christ, no one is more or less worthy because of their background, gender, or status. Transgender people are not outside the body of Christ — they are a part of it.

What About the “Body is a Temple” Argument?

Some critics argue that transitioning or expressing gender identity goes against the idea that “your body is a temple of the Holy Spirit” (1 Corinthians 6:19). However, this verse refers to sexual ethics and honoring God with our lives, not a ban on medical or social transition.

In fact, honoring the body includes caring for one’s mental, emotional, and spiritual health — and for many transgender people, transitioning is a life-saving act of integrity and authenticity. Denying their identity often leads to depression, anxiety, or worse. Accepting it leads to flourishing.

Jesus and the Marginalized

Jesus repeatedly stood with those whom religious society excluded: lepers, Samaritans, sex workers, tax collectors, and outcasts. His harshest words were reserved not for those on the margins, but for those who used religion as a weapon of control (see Matthew 23). If Jesus walked among us today, who would he embrace? It’s hard to imagine he would turn away someone seeking to live in truth and wholeness.

Conclusion: A Call to Affirmation

The Bible, read with cultural context, compassion, and consistency, does not condemn transgender people. It offers numerous examples of God’s radical inclusion and a vision for a diverse and unified humanity. As followers of Christ, we are called not to gatekeep grace, but to extend it freely.

To transgender people of faith:

You are made in the image of God.
You are seen.
You are loved.
You belong.

Resources for Further Study

Transforming: The Bible and the Lives of Transgender Christians by Austen Hartke

Embodied: Transgender Identities, the Church, and What the Bible Has to Say by Preston Sprinkle

Queer Theology: Beyond Apologetics by Linn Marie Tonstad

Biblical support for LGBTQ+ inclusion

Resources for queer Christians

 

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