The Nature of Deity in Wicca: Monotheism, Duotheism, Polytheism, and Beyond

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Introduction

When it comes to Wicca, there is no single universally accepted understanding of deity. Wicca is very flexible when it comes to the idea of the divine. One of the most popular understandings is duotheism where there is both a God and a Goddess. But as you’ll see, some have a monotheism interpretation, a polytheistic view point, and also many forms of pantheism are considered. Some believe that deities are aspects of the a single divine source and others view deities as a variety of symbolic archetypes. While there are many views of deity, Wiccans generally find things in common when it comes to rituals, festivals, and spiritual practices.

In this blog, we will take a look at the major ways Wiccans view deity, and how these different perspectives can coexist within modern Wicca.

Why Wicca Has Diverse Views of Deity

Wicca doesn’t have a centralized authority, and it has very few official creeds apart from the Wiccan Rede, The 13 Principles of Wicca, and The Charge of the Goddess.  There are things that are encouraged in Wicca, such as a personal spiritual experience, individual exploration, freedom of belief, and direct connection with the divine.

Because Wicca is so flexible, Wicca became a broad spiritual movement instead of a strict theological system.  As Wicca spread, practitioners developed influences from ceremonial magic, pagan traditions, ancient mythology, mysticism, psychology, modern spirituality, and other things that I’m probably forgetting. Because of this, there is a wide spectrum of beliefs when it comes to deity.

Duotheism: The Goddess and the God

Throughout its history, duotheism has been one of the most widespread versions of theological models within Wicca. This duotheism often consists of the Goddess and the God. These two figures often represent complementary aspects of reality itself. Some Wiccans use the Yin Yang symbol as a way to view deity.

The Goddess and God are often associated with certain things. For the Goddess, it is things like nature, the moon, fertility, birth, transformation, and intuition. The God may represent the sun, vitality, wilderness, protection, and the cycle of life and death.

Many Wiccans see these deities as being equal partners. Their interaction sustains the balance of nature. The Sabbats, celebrated eight times throughout the year, often revolve around the relationship of the feminine and masculine divine. For some practitioners, the Goddess and the God are literal spiritual beings. For other people, they are more or less symbolic representations of natural forces.

Soft Polytheism: Many Faces of the Divine

Soft Polytheism is the belief that gods and goddesses from various cultures are viewed as different expressions of the same divine reality. For example, Minerva, Brigid, Freya, and Isis may be seen as a variety of faces of the Goddess. The same is true when it comes to the God, and figures such as Odin, Zeus, Cernunnos, Lugh, and Apollo represent him.

Some Wiccans approach different deities for different things. For example, one seeking wisdom might honor the Goddess Athena because she is associated with wisdom. The many Goddesses and Gods, all summed up as one, are often compared to a diamond in that it has many sides, but it all sums up to one diamond.

Hard Polytheism: The Gods as Distinct Individuals

There are some Wiccans who believe that all the deities are separate beings. The deities all have their own desires, histories, mythologies, identities, and personalities. Each deity exists on its own rather than being a symbolic aspect of an ultimate God force. This idea often overlaps with reconstructionist pagan movements such as Druidism. Druids tend to worship the Celtic deities, and each deity is seen as being separate from other deities. Wiccans who practice this theology will often find certain deities that they have a strong relationship with.

Monotheism in Wicca

This is a less common viewpoint when it comes to Wicca. They often believe that there is one ultimate divine reality and all gods are expressions of the single source.  The ultimate source may be referred to as the All or the One. Some even give it a name such as Dryghtyn.  Even the God and Goddess are seen as being part of this divine source.

Pantheism: Divinity as the Universe Itself

Another popular belief among Wiccans is pantheism. This is the idea that rather than God being separate from the universe that the universe itself is divine. This belief views nature as being sacred and life itself is divine. Divinity can be found in each person, animal, tree, plant, rock, star, planet, atom, etc. Some even believe that it is divine power that holds things like atoms together. The Goddess and God may be viewed as symbolic figures that permeate all things. This view is popular among people who are concerned about the environment and ecology.

Panentheism: The Divine Within and Beyond Nature

This is the belief that not only does the divine exist throughout the universe, but it also transcends it. This means that everything exists within a larger spiritual reality. Some believe this helps to balance divine immanence, and divine transcendence.

Archetypal and Psychological Interpretations

This is the belief that the gods are not literal supernatural beings but rather archetypes. Many Atheist Wiccans fall under this view. Yes, it is possible to be an Atheistic Wiccan. This was influenced by psychological thinkers such as Carl Jung. What are archetypes you may ask? Well, they are powerful symbolic patterns that can be found within human psychology.  For example, Athena might represent our longing for wisdom, and Aphrodite may represent the need for romantic love.

Rituals may be less about magic and more about the psychological effect. I can say myself that I have been in many rituals and they seem to have had a positive effect on my psyche. I remember doing a weight loss spell once and lost 50 pounds within a year. Was this magic at work or simply a psychological effect of the spell?

Agnostic and Symbolic Wicca

This is a category for those who are uncertain about the nature of deity or deities. They may not know whether gods exist, or in what form they exist. I think most people are at least a little agnostic. Fortunately, there is still a place for you in Wicca if that is the path you choose to follow. Some of them might value such things as the coming together for rituals with other people or their connection with nature.

Why Theological Diversity Works in Wicca?

You may wonder, how can Wiccans have such various believes yet unite together at rituals, festivals, and other events. How can monotheists, duotheists, pantheists, agnostics, atheists and so on all come together under one religion?

One of the things about Wicca is that it emphasis practice over doctrine. Rather than the nature of deity, Wiccans tend to focus on ritual, magical practice, ethical living, spiritual experience, rather than focus on rigid religious rules.

Criticisms of Wiccan Theology

Some might argue that Wicca’s diversity creates confusion and uncertainity. They may claim that its theology lacks consistency and all the various beliefs cannot be true. However, practitioners may answer that spiritual reality might be too complex to be simply defined. They may see different beliefs operating on the same mystery.

My Belief

I feel as though I don’t fit into one category when it comes to Wicca theology. I’m a bit of an Agnostic, but I also believe there is an ultimate unifying source than can work under different principles such as the Goddess(es) or God(s). I do believe that ritual and meditation have a profound effect on the practitioner whether it is spiritual or psychological. However, I do believe that something created everything that exists, and the idea of it being part of everything that exists is appealing. It is both the Creator and the Creation.

Conclusion

It is interesting to explore Wicca theology and the different beliefs that can fall under the unbrella of Wicca. I believe that we thrive with diversity when we come together rather than be a person that says, “I am right about everything.” Who knows the truth about how we got here and what the meaning of life is? A diverse perspective leaves open the path to many ideas and understandings. I believe that we should thrive in our differences rather than to force others to believe exactly as we do.

See also:

What is Wicca

The Origins of Witchcraft

Wiccan Creation Stories: Origins, Myth, and Meaning

Wiccan Traditions

Further Reading (Affiliate Links):

Drawing Down the Moon by Margot Adler

The Witches’ Goddess by Janet Farrar and Stewart Farrar

The Witches’ God by Janet Farrar and Stewart Farrar

The Meaning of Witchcraft by Gerald B. Gardner and Pam Grossman

Witchcraft for Tomorrow by Doreen Valiente

Wicca: A Guide for the Solitary Practitioner by Scott Cunningham

The Spiral Dance by Starhawk

The Triumph of the Moon by Ronald Hutton

Wicca: History, Belief, and Community in Modern Pagan Witchcraft by Ethan Doyle White

A World Full of Gods by John Michael Greer

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The Many Faces of Wicca: Exploring the Major Traditions Within Modern Witchcraft

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Introduction

When a person hears the word “Wicca” they may assume a number of things about it. Some associated it with Satan (which it is not), some associate it with magic, and others might think of celebrations that they practice. Some might assume that it is a single set of beliefs and practices. However, Wicca is a diverse spiritual movement containing various traditions, approaches to worship, magic, and personal spirituality.

Wicca was unknown in the early 1900s and surfaced during the middle of the century. Even though it isn’t a hundred years old yet, it has grown into a global religious movement. Some may belong to highly structured covens, while others may do simple rituals by themselves. There are some versions of Wicca that emphasize things such as ceremonial magic and lineage, but others focus on personal spiritual exploration and connection with nature.

There are some core concepts that many Wiccans share, such as a reverence for nature, seasonal festivals, the worship of a Goddess and God, and magical practice. They may differ greatly in their rituals, beliefs, and structures.

In this article, I will take a look at some of the major Wiccan traditions and examine what part they played in the evolution of modern witchcraft.

The Origins of Modern Wicca

The history of Wicca gets very obscured once you go back to around 1940. Around that time, a British civil servant known as Gerald Gardner brought witchcraft out into the open.  He claimed to have been initiated into a surviving witchcraft tradition in England called the New Forest Coven. When Britain finally repealed their last anti-witchcraft laws in 1951, Gerald Gardner came to the fore. He published books that described the “Old” Religion. There is some dispute as to whether there actually was a New Forest Coven or if  Gardner was part of an “Old” Religion.  Most people believe that Wicca combines elements from : ceremonial magic, folklore, pagan mythology, Freemasonry, occult traditions, pagan mythology, and nineteenth-century esoteric movements. Multiple Wicca traditions came about as a result of Gardner’s work

Gardnerian Wicca

Some believe that Gardnerian Wicca was the original version of Wicca and had the most influence on its traditions. As far as we know, it was founded in the 1950s and placed strong emphasize on lineage, initiation, coven structure, and ritual practice.

Many Gardnerians believe that in order to be a Wiccan, one must be initiated through a coven that can be traced back to Gardner himself. This is often disputed topic in witchcraft, as there are many solitaries who practice that haven’t been initiated through a coven.

Gardnerian Wicca generally features things like a degree system of inititation, worship of both a Goddess and a Horned God, ritual circles, seasonal festivals called Sabbats, moon gatherings called Esbats, magical workings and more.

Their rituals are generally oathbound in that initiates aren’t supposed to reveal certain things that go on in the ceremonies. However, a lot  of information has been made public over time, and Gardnerian Wicca is still one of the most structured forms of Wicca.

Alexandrian Wicca

Alexandrian Wicca was found in the 1960s by Alex Sanders. It is closely related to Gardnerian Wicca  with a greater focus on ceremonial magic and ritual sophistication. Alex Sanders made many media appearances and was both a charismatic and controversial person. Their tradition usually consist of formal ritual structures, magical training, ceremonial symbolism, and initiation lineages. They often work together with Gardnerian Wiccans and some practitioners use elements from both traditions.  Today, many Gardnerian and Alexandrian practitioners work closely together, and some covens incorporate elements from both traditions.

Dianic Wicca

Dianic Wicca was popularized during the feminist movement of the 1970s. It is named after the Roman Goddess Diana, and a central figure in “Aradia, the Gospel of Witches.” They place  importance on the Divine Feminine, women’s spirituality, and female empowerment. Their gatherings often don’t have a male deity that is worshipped.  Some covens only allow women, and some even stricter covens only allow lesbians. They emphasis social justice, women’s history, and healing.

Eclectic Wicca

Just as the name suggests, Eclectic Wicca is a practice that follows a variety of styles of Wicca from various sources. They can incorporate Celtic Mythology, Native American spirituality, Gardnerian and Alexandrian rituals, Egyptian deities, chakra healing, runes, and whatever they bring. This is a tradition that often emphasizes personal spiritual freedom and individual exploration. I consider myself an Eclectic Wiccan and like to incorporate Taoist teachings into my practice. This form of Wicca  is popular among solitary practitioners.

Solitary Wicca

The idea of practicing Wicca as a solitary has become popular in modern times. The book “Wicca, A Guide For the Solitary Practitioner” by the late Scott Cunningham is a popular book that solitaries use. Rituals are generally personal and they worship any deity that they choose, or that chooses them. Because there are so many books, websites, and online communities, practicing as a solitary is more accessible. Some Traditionalists believe that you have to be initiated through a coven to be a true Wiccan. But it is often argued that the first practitioner had to be self-initiated.

Celtic and Traditional Witchcraft Influences

Celtic spirituality is sometimes practiced by Wiccans. They may honor deities such as Aine, Brigid, Cernunnos, Lugh, the Morrigan, etc.

Traditional Witchcraft

Not all witches are Wiccan, as there are witches who hold to a different theology, magical philosophy, ritual structure (Believe it or not but not all witches cast a circle before practicing). So if someone tells you that they are a witch, don’t automatically assume they are a Wiccan.

Seax-Wica

Seax-Wica is a Wiccan tradition founded by Raymond Buckland in the 1970s. His book “The Complete Book of Witchcraft” is one of his famous works and covers everything witchcraft although some might call it outdated now. This brand of Wicca is different than the more traditional forms because self-initiation is allowed, rituals are publicly available, and leadership positions may be elected.

Here are some beliefs that seem to be related to many traditions of Wicca:

  • Reverence for Nature
  • Seasonal Celebrations- The 8 Sabbats are generally celebrated by most Wiccans
  • Magic – Many  traditions use some form of ritual magic
  • The Divine – While there are various interpretations and many different gods and goddess, the Divine plays an important role in Wicca.
  • Personal Responsibility

Criticisms and Misconceptions

There are a lot of criticisms of Wicca, most of which is unfounded. Some believe that Wicca is Satan worship, when it has nothing to do with Satan. Some assume that all Wiccans practice the same way, but there are various ways to practice  it. There are those who view Wicca as an ancient unchanged religion, but is has constantly evolved, even in the short time it has been popular.

Conclusion

Wicca is a tradition with diverse spiritual paths and multiple perspectives. Some of these approaches are lineage-based such as Gardnerian and Alexandrian Wicca and some of these paths are open to anyone who wishes to practice. Wicca is ever evolving and improving upon itself. Wicca is far more diverse and far more complex than many people realize.

Further Reading (Affiliate Links):

Wicca: A Guide for the Solitary Practitioner by Scott Cunningham

Witchcraft Today by Gerald Gardner

The Meaning of Witchcraft by Gerald Gardner and Pam Grossman

The Witches’ Way by Shawn Robbins and Leanna Greenaway

A Witches’ Bible by Janet Farrar and Stewart Farrar

The Rebirth of Witchcraft by Doreen Valiente

The Holy Book of Women’s Mysteries by Zsuzanna Budapest

The Spiral Dance by Starhawk

Evolutionary Witchcraft by T Thorn Coyle

Traditional Wicca: A Seeker’s Guide by Thorn Mooney

The Triumph of the Moon by Ronald Hutton

Wicca: History, Belief, and Community in Modern Pagan Witchcraft by Ethan Doyal White

Christian Wicca by Nancy Chandler Pittman

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What is Wicca?

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I have often had people come up to me and ask what Wicca is or what it means to be a Wiccan. I seem to have trouble giving a good answer and usually find myself not exactly sure how to put it in words. The intention of this segment is to take a look at Wicca and define some of the more basic points of what exactly Wicca is. What makes things more difficult is that each Wiccan defines Wicca differently, and therefore, there are as many definitions of what Wicca is as there are Wiccans.

While some may believe that to be a real Wiccan, one must work in a coven, or trace their roots to Gerald Gardner, have Wiccan blood through lineage, others believe that one can be a Wiccan without necessarily subscribing to any of these things. Some may distinguish Wicca from witchcraft, while others use the terms interchangeably. I have often been asked the question of what the difference is between a Wiccan and a Pagan. I will also take a look at this throughout this article.

Do you need a coven?

In these teachings, it is my belief that one can practice Wicca whether one is or is not in a coven. One does not have to be initiated into a coven in order to practice. For example, the first witch could not have been initiated into a coven of witches, as there would have been none. Another problem is that there isn’t always a coven available to those who desire to follow a Wiccan path. It is my belief that if one feels an earnest desire to follow Wicca, they should have the freedom to do so, whether a coven is available or not. Today we live in an age in which information freely flows, and anyone with the desire to learn and practice Wicca may do so.

Many well-known Wiccan writers such as Scott Cunningham and Raymond Buckland would agree with the notion that a Wiccan can practice as a solitary. This is not to dismiss the importance a coven can play. Covens are generally more structured and may be beneficial to those who seek a more structured spirituality. Many covens also hold their members accountable when it comes to such things as studying and practicing Wicca, whereas someone who practices solitary can be tempted to become lazy and not really practice. However, those who truly desire Wicca will practice regardless of whether they are in a coven or solitary.

There had to be a first Wiccan

Buckland was from the Gardnerian tradition and furthered the practice of solitary Wicca

Information on Wicca can be easily obtained and therefore practiced (Gardner’s books of shadow is even online)

All is one; if one is drawn to Wicca, it could be the call of that Oneness.

Wicca vs. Paganism

So let me get the whole confusion of the difference between a Wiccan and a Pagan straightened out, or at least that is what I’m going to attempt to do. The best way to describe this is to say just as Catholicism is a branch of Christianity, Wicca is a branch of Paganism. Christianity is the umbrella term, and branches like Catholic, Baptist, Methodist, and Pentecostal all fall under this umbrella. Pagan is an umbrella term under which branches such as Wicca, Druidry, Shamanism, and Asatru all fall. These, of course, are only a few of the Pagan traditions that exist. The term Pagan can even be confused. Some use the term Pagan to refer to anyone outside of Christianity, others refer to it as anyone who falls outside of a monotheistic religion. However, I will refer to it as an umbrella term used to describe Earth-based religions as mentioned above.

So, now one might be wondering what in the world an Earth-based tradition is…another item that can be defined in many different ways. I personally view an Earth-based tradition as a tradition where one practices being connected with nature in a spiritual sense. When it comes to theism, many would term Paganism as being Pantheist meaning that deity exists in all things, people, rocks, trees, grass, platypuses, clouds, that strange mark on Jupiter, quasars, politicians (yes, it’s true even those many Pagans would like to deny this aspect of Pantheism), etc.

Of course, there is debate even on the definition of what Pantheism is, but I won’t go there in this blog. We will just go by the simple definition that deity exists in all things. Often, Pagans and Wiccans alike will refer to the earth as our Mother, meaning that spirit exists within the Earth. If you are not confused by now, give me some time, I’m trying…really.

A Deeper Look At Wicca

Soooo, now onto specifically Wicca. Wicca is considered to be a modern earth-based neo-Pagan religion based on ancient practices. While certain practices of Wicca, such as the celebration of the Sabbats, Goddess worship, and the use of magick, are ancient, the religion itself has only been around for a short time, as far as we can tell from information available.

There is some debate in the area as to whether or not Wicca dates back further than the mid-1900s, but that is for another topic. I will try to write an article in the future covering the history of Wicca. All I’m going to say is that modern Wicca can be traced back to Gerald Gardner, who allegedly was initiated into a Coven called the New Forest Coven, which allegedly claims to trace its roots throughout the Middle Ages back into ancient times. Of course, there is no solid evidence to verify these claims.

Wicca is a religion that welcomes anyone who is interested regardless of gender (male Wiccans are quite common), age, sexual orientation, race, etc. One does not have to be born in a family of Wiccans or be a part of a particular lineage.

While it is a religion that accepts anyone, we do not try to push our religion on others who are not interested. There is no special punishment that someone receives simply for not practicing Wicca. Most religions and spiritual paths have something valuable to offer, and therefore, we do not believe it to be necessary to win converts.

Diversity

Wicca is generally friendly toward the LBGT community and we do not look down on that lifestyle nor try to change anyone in that aspect. Heck, Wicca thrives in individualism so if you live an alternative lifestyle that is great, we encourage people to be themselves as long as it doesn’t bring intentional harm to anyone.

Deity In Wicca

Wicca typically honors both the God and the Goddess. However, not all Wiccans view the Lord and Lady in the exact same way. Some view them as two personal deities, almost like a spiritual mother and father. Others may view them as feminine and masculine energies. Some may believe in many gods and goddesses who can be summed up into a God and a Goddess. Many believe that the divine spirit is in all things, including stones, plants, animals, humans, etc. Some Wiccans are even atheistic, where they still believe in the energies that are within nature but do not associate them with deities.

The Goddess may be viewed as the triple Goddess represented by the 3 phases of the moon or as Mother Earth. The God may be referred to as the horned God, death, or Green Man. Wicca is a very diverse religion itself, and while we express various beliefs, we also respect others’ beliefs, knowing that we all have different points of view. Some Wiccans may refer to the supreme being as “The All,” and some believe that “The All” is the Great Spirit that exists in all things, and the Goddess and God together represent this all.

I will attempt to talk more on the nature of deity in another episode. However, Wiccan theism varies from Monotheistic, to Duotheistic, to Polytheistic, to Atheistic, to Pantheistic and perhaps other theisms if one looks further.

Working With Energy

While we believe in working with the supernatural energies around us, we do not believe magic works as it does in fiction such as Harry Potter and The Wizard of Oz. Some of us like Harry Potter, but no, he is not a practicing Wiccan. Working with these energies does not replace mundane activity. If you work magick to lose weight, this doesn’t mean you avoid diet and exercise. Do not stop taking meds if you work healing magick without consulting with a doctor first. Being that we generally believe that the divine energy exists in all things we are not opposed to using medicine and other mundane methods to work Magick. Remember that the use of these powers are sacred and shouldn’t be used for entertainment.

Earth Friendly

Wiccans consider it to be important to treat our earth with love and respect as it is sacred. It is in our best interests to keep the Earth healthy. We do not have a sacred book as in other religions, but view nature itself as our holy “book.” Many of us strive to make a difference by:

  • Recycling
  • Cut down on driving
  • Avoid littering
  • Conserve water
  • Reuse plastic bags and other items
  • Volunteer at a food or animal shelter
  • Clean up local areas such as lakes, rivers, parks, and areas cluttered with trash
  • Take in animals that have been neglected or abused
  • Working to live in harmony with others.

Connecting With Nature

Not all of us do all these things, but every little bit helps. Wicca is often about connecting with nature by doing things as simple as taking a walk in the woods or sitting by a lake. You may want to focus on the sounds of nature such as birds, or the smells like plants and flowers, and the beauty that surrounds you. If you are in a city see if there are any parks you can visit. Perhaps you could enjoy the stars and moon at night.

Afterlife

Many Wiccans believe in reincarnation in that we go through many life cycles to learn various lessons. Summerland is a place in the afterlife, which we go after death to rest and reflect before continuing our next journey. Some Wiccans believe that we may spend our time there reflecting what we have learned in our last life and plan out our future life. Perhaps it is here that we are able to clearly see all the past lives that we have lived. We do not believe in a hell where sinners are punished for eternity.

Wiccan Rede

The Wiccan Rede “An ye harm none do as ye will” is generally universally followed among Wiccans. This can refer to physical, spiritual, emotional, and mental harm. For example, it may be harmful to attempt to de convert a Christian because perhaps that person needs to follow that path in order to grow (There also may be cases where it is beneficial if the religion is causing the person harm but I won’t go there with that right now). It is unrealistic to expect a person to never harm anything. There are times we may hurt someone’s feelings, step on a bug, etc. It is more realistic to seek to cause as little harm as possible. The Wiccan Rede is another item that is a whole discussion of its own which I hope to write more about.

Spells should end with “With harm toward none, and the greatest good of all.” It’s also necessary to overcome behaviors that are harmful to self such as cutting, alcoholism, drug abuse, etc. Doing our own will refers to doing the will of our “higher self,” in other words, do what is most wise and loving. The Rede is difficult to follow at times because it requires deep thought and weighing the situation. Sometimes there are situations where harm cannot be avoided.

Phases of the Moon

We celebrate the phases of the moon referred to as Esbats and also celebrate 8 Sabbats throughout the year. Coven witches often come together for these celebrations.

The Law of Three

The Law of Three, or Law of Return, means whatever we send out in the universe will return to us threefold. If we do negative, it will return to us stronger, and the same with positive. Some believe that the Law of Three doesn’t have to be exact but can vary due to such things as intention. If one unintentionally harms someone and regrets it later, this may help to cancel out the Law of Return.

We do not believe in letting life get the best of us, but rather that if life isn’t satisfying, change may be necessary. We are responsible for our actions, not some deity, negative entity, or other people.

Healing

Many witches are interested in healing and may take on professions that deal with medical and psychological healing. Many of us are also interested in alternative methods of healing. We also have no qualm with most technology, as many of us own phones and PCs.

The 13 Principles of Wiccan Belief:

1. We practice rites to attune ourselves with the natural rhythm of life forces marked by the phases of the Moon and the seasonal Quarters and Cross Quarters.

2. We recognize that our intelligence gives us a unique responsibility toward our environment. We seek to live in harmony with nature in ecological balance offering fulfillment to life and consciousness within an evolutionary concept.

3. We acknowledge a depth of power far greater than that apparent to the average person. Because it is far greater than ordinary it is sometimes called ‘supernatural’, but we see it as lying within that which is naturally potential to all.

4. We conceive of the Creative Power in the universe as manifesting through polarity – as masculine and feminine – and that this same Creative Power lies in all people and functions through the interaction of the masculine and the feminine. We value neither above the other knowing each to be supportive of the other. We value sex as pleasure as the symbol and embodiment of life, and as one of the sources of energy used in magical practice and religious worship.

5. We recognize both outer worlds and inner, or psychological worlds sometimes known as the Spiritual World, the Collective Unconsciousness, the Inner Planes etc – and we see in the interaction of these two dimensions the basis for paranormal phenomena and magical exercises. We neglect neither dimension for the other, seeing both as necessary for our fulfillment.

6. We do not recognize any authoritarian hierarchy, but do honor those who teach, respect those who share their greater knowledge and wisdom, and acknowledge those who have courageously given of themselves in leadership.

7. We see religion, magick and wisdom in living as being united in the way one views the world and lives within it – a world view and philosophy of life which we identify as Witchcraft – the Wiccan Way.

8. Calling oneself ‘Witch’ does not make a Witch – but neither does heredity itself, nor the collecting of titles, degrees, and initiations. A Witch seeks to control the forces within her/himself that make life possible in order to live wisely and without harm to others and in harmony with nature.

9. We believe in the affirmation and fulfillment of life in a continuation of evolution and development of consciousness, giving meaning to the Universe we know and our personal role within it.

10. Our only animosity towards Christianity, or towards any other religion or philosophy of life, is to the extent that its institutions have claimed to be ‘the only way’ and have sought to deny freedom to others and to suppress other ways of religious practice and belief.

11. As American Witches, we are not threatened by debates on the history of the craft, the origins of various terms, the legitimacy of various aspects of different traditions. We are concerned with our present and our future.

12.We do not accept the concept of absolute evil, nor do we worship any entity known as ‘Satan’ or ‘the Devil’ as defined by Christian tradition. We do not seek power through the suffering of others, nor accept that personal benefit can be derived only by denial to another.

13.We believe that we should seek within Nature that which is contributory to our health and well-being.

Ok, a little bit more about Wicca

Wicca generally doesn’t recognize the concept of “original sin.” Instead, we believe people are basically good because we all come from the Goddess and God. While people become evil and do bad things, they were not born to be bad. We focus more on the now than on the afterlife. We do not deny ourselves pleasure nor suffer unnecessary pain. There is a lesson to be learned while we are here on earth.

Some Wiccans partake in various magickal training, which may include herbology, divination (Tarot, palmistry, Ruins, scrying, tea leaves, etc), crystal healing, Shamanistic practices, Reiki, astrology, etc.
Creativity, freedom of expression, and intelligent thinking are all-important in Wicca. We tend to avoid dogma and hard rules beyond the basics. We do not generally have a system of hierarchy such as a pope and bishops, however some traditions have become large enough where outside leadership does exist.

Know Thyself

One of the important aspects of Wicca is coming to know yourself, why you think the way you think, why you do what you do, why you feel what you feel.

One of the main ideas in Wicca and many traditions of Witchcraft and Paganism is to know yourself, however, this is something that is best done on your own so here are some questions to think about on your own.

  • What makes you feel happy? Depressed? Angry? Excited?
  • What qualities do you have that you consider positive?
  • What qualities do you have that make you feel negative?
  • Take a look at your life and ask yourself how satisfied you are with your life?
  • What do you want improved in your life? What changes do you want to make to live a more satisfying life?
  • Have there been events in your childhood that played a strong part in who you are now?
  • Do you love or hate yourself, or somewhere in between?
  • Take a look at behaviors you do that you don’t like, can you understand what influences these behaviors.
  • How do you feel when you do something good, such as helping a person who needs a ride, as compared to when you do something such as get revenge on someone?
  • Do you act before you think or think before you act? Would this be something you want to change?

All these things will help to get to know yourself. Wicca is a beautiful religion.

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For Further Reading (Affiliate Links)

Scott Cunningham – Wicca – A Guide For the Solitary Practitioner

Raymond Buckland – The Compete Guide to Witchcraft

Denise Zimmerman – The Complete Idiots Guide to Wicca  and Witchcraft

Diane Smith – Wicca and Witchcraft for Dummies

DJ Conway – Wicca – The Complete Craft

Margot Adler – Drawing Down The Moon

Starhawk – The Spiral Dance

Amber K & Azrael Arynn K – How To Become A Witch